If there are other type of istikharas where other people take istikharas for us
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace,
Mercy and Blessings be upon all of you)
One of our
brothers/sisters has asked this question:
Assalaamoalaikum
again, hope you are doing well by the grace of Allah(swt).
my question again is related to istikhara. this time i want to know if there is such a thing of taking
istikhara from a molvi by Quran. and if there are
other type of istikharas where other people take istikharas for us? please do pardon me if i say something wrong, n hope
Allah(swt) forgives me for it.hope to hear from you as soon as possible. jazakallah, fee aman Allah
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
Answer:
Istakhara
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness.
Whoever Allah guides none can misguide, and whoever He allows to fall astray,
none can guide them aright. We bear witness that there is no one (no idol, no person,
no grave, no prophet, no
imam, no dai, nobody!) worthy of worship but Allah Alone,
and we bear witness that Muhammad(saws) is His slave-servant and the seal of
His Messengers.
It is preferred that in almost
all circumstances, the prayer and supplication of ‘istakhara’ should be done by
the person himself. In some cases, it is permitted
that a close guardian or relative do the ‘istakhara’ for someone under his
care. For example, a parent may do ‘istakhara’ for his
child when they are confronted with option to determine what is best for their
child; like which school to attend, which girl to marry, etc.
But in general circumstances, it is preferred
that the person himself should do the ‘istakhara’ for themselves.
Firstly, there is no such thing as a ‘moulvi’
in Islam! Islam does not divide its
followers into castes. Thus, to go to a
‘professional’ moulvi, who promises to
do Istakhara for a person in exchange for some goods or money is absolutely
impermissible! There is only one type
of ‘istakhara’, and
that is the one done by a humble slave who,
when choosing between two or more good choices, consults His All Knowing, All Wise Lord in helping him make the right
choice.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in Islam,
Burhan