Namaz is a very fundamental and important part of our beloved religion.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Namaz
is a very fundamental and important part of our beloved religion. There is one
confusion that I want to ask.
Two
different sects of Sunnis, associate two different times with the prayer of
Asar. There is thus a confusion about the starting time of the asar prayers.
what
is the real time of the start of asar prayer and why is there a difference of
opinion in such an important and basic part of religion.
(There may be some grammatical and spelling
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Answer:
Time for asr prayer
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is no one (no idol, no person, no
grave, no prophet, no imam, no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Allah says in the Holy
Quran Chapter 4 Surah Nisaa verse 103:
Indeed, the salaat is a prescribed duty that should
be performed at the appointed times by the believers.
Al-Muwatta Hadith
Hadith 1.9
Yahya related that Abdullah ibn Rafi, the slave of Umm Salama,
the wife of the Prophet (saws) asked Abu Hurayra about the time of the
prayer. Abu Hurayra said, "Let me
tell you. Pray dhuhr when the length of
your shadow matches your height, asr when your shadow is twice your
height, maghrib when the sun
has set, isha in the first third of the night, and subh in the very first light
of dawn," i.e. when the dawn has definitely come.
It
is reported in an authentic narration that Hadrat Jibrael himself taught the
time and the way to perform the salaah to the Prophet (saws). On the first day, Hadrat Jibrael came and led the Prophet (saws) at the beginning
times of each prayer; and on the next
day he led the Prophet (saws) at the
end times of each prayer. And then
Hadrat Jibrael told the Prophet (saws),
that the prayers should be performed between these two times. But on both these days, Hadrat Jibrael led the Magrib prayers at the
same time, which is immediately after
the setting of the sun.
Thus,
the prayer times are as follows:
Zohr: The time for zohr prayers starts immediate
after ‘zawaal’ (when the sun moves in the west direction after the mid-day
point). And zohr ends when the shadow
of any object is twice the length of the object.
Asr: When the zohr ends, that is the beginning of Asr time, and Asr lasts till the sun begins to set.
Magrib: Starts immediately after the sun has set and
lasts till the red-line disappears from the sky and it is dark.
Isha: Starts when the red-line from the horizon
disappears and becomes dark. There
are two opinion when Isha ends: One is
uptil mid-night, and the other opinion
is that Isha time ends before the advent of fajr time.
Fajr:
Starts when the light of the sun is visible from the east and lasts until just
before the sun is seen rising.
If
the prayer is prayed between the two bands of beginning and end, it will be considered ‘ada’ prayers. But
the Prophet (saws) said it is preferable to perform the prayers at the beginning
time, and he himself led the believers
in all the prayers at the beginning times in congregation.
Your Question: why
is there a difference of opinion in such an important and basic part of
religion.
Dear and beloved brother, in light of the above quoted and
many other traditions of the Messenger of Allah (saws) it is absolutely
evident, and all the major schools of thought are unanimous in their opinion,
that the time for ‘Asr’ starts when one’s shadow is twice one’s height, and
ends when the sun begins to set.
Two people with limited knowledge, or two sects who might
have their own agenda might develop a difference of opinion on such an
established matter as the starting time of a prayer time in Islam, but we
assure you that all the four major schools of thought in Islam do not disagree
or hold a difference of opinion on this matter.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan