When Allah talks about `prayer` or `salat` does he mean `namaaz`?
Mu' meneen
Brothers and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Dear Brother Burhan,
ASAK. When
Allah talks about `prayer` or `salat` does he mean `namaaz`? When I am merely reciting the verses of the
Quraan in prayers I do not seem to be much closer to
Him than when I think of Him in my mother tongue. I feel like I am facing Him
when I think of Him, when I look at the skies, when I look at the earth. This
feeling is clearer of being closer to Him than when I am offering the ritual
prayers. Am I wrong? Is `ibaadat`just `namaaz`? Please clarify. Jazakallah.
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
Answer:
Is
worship only prayers
In the
name of Allah, We praise Him, seek His help and ask for His forgiveness.
Whoever Allah guides none can misguide, and whoever He allows to fall astray,
none can guide them aright. We bear witness that there is no one (no idol, no
person, no grave, no prophet, no imam,
no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question: When Allah talks
about `prayer` or `salat` does he mean `namaaz`?
Allah Says in the Holy Quran Chapter 20 Surah
Taha verse 14: "Verily I am
Allah: there is no god but I: so worship thou Me (Alone) and establish regular
salaat (prayer) for (or as a token of) My
Remembrance.
Allah Says in the Holy Quran Chapter 29 Surah
Ankabut verse 45: Recite what is sent
of the Book by inspiration to thee and establish salaat
(regular prayer): for (salaat) prayer restrains
from shameful and unjust deeds; and Remembrance of Allah is the Greatest (thing
in life) without doubt. And Allah knows the (deeds) that ye do.
Allah says in the Holy Quran Chapter 4 Surah
Nisaa verse 103: Indeed, the salaat
(prayer) is a prescribed duty that should be performed at the appointed times
by the believers.
Allah Says in the Holy Quran Chapter 2 Surah
Baqarah verses 45-46: Nay! Seek (Allah's) help with patient perseverance
and salaat (prayer): it is indeed hard, except to
those who bring a lowly spirit. Who bear in mind the certainty that they are to
meet their Lord and that they are to return to Him.
Buraidah reported that the Prophet (saws) said,
"The pact between us and them is salaat
(prayer). Whoever abandons it is a
disbeliever."
Related by Ahmad, Abu Dawud,
at-Tirmidhi, anNasa'i and Ibn Majah.
Beloved
brother, when Allah and His Messenger (saws) mention salaat,
it indeed implies the namaaz or the ritual prayers
as prayed and taught by the Messenger of Allah (saws).
Your Question: Is `ibaadat`just `namaaz`?
The salaat or prayers (like the Hajj, zakah,
fasts) is a structured, required, ordained, and approved form and only a part
of the vast-meaning term ibaadah, or worship of the
Lord Most High. One can only imagine the vastness and expanse of the
implications of ibaadah through this very important
Verse of the Glorious Quran:
Allah Says in the Holy Quran Chapter 51 Surah
Dhariyaat verse 56: I (Allah) have
only created Jinn and men (for the sole purpose) that they may do ibaadah to Me.
Thus the
whole life of a believer, regardless of whether its personal, work, marriage,
family, relations, friends, governance, eating, drinking, or sleeping, etc., as
long as the objective and purpose of the deeds one does is to live within the
declared boundaries of Allah would be an act of ibaadah
or worship in the Sight of Allah Subhanah!
Suhaib ibn Sinan narrated
that the Prophet (saws) said: "How remarkable is the case of the believer!
There is good for him in everything, but this is not the case for anyone except
for the believer. When the believer receives any good, he is thankful to Allah,
and gets a reward. And when some
misfortune befalls him, he endures it patiently, for which he is (also)
rewarded."
Al-Tirmidhi Hadith
1911 Narrated by Abu Dharr
Allah's Messenger (saws) said, "When you smile in your
brother's face, or enjoin what is good, or forbid what is evil, or direct
someone who has lost his way, or help a man who has bad eyesight, or remove
stones, thorns and bones from the road, or pour water from your bucket into
your brother's, it counts to you as "sadaqah".
Sahih Al-Bukhari Hadith 1.53 Narrated
by Sad bin Abi Waqqas
Allah's Messenger (saws) said, "You will be rewarded for
whatever you spend for Allah's sake, even if it were a morsel which you put in
your wife's (or your familys) mouth."
In light
of the guidance of the Messenger of Allah (saws), every act a believer does
with the intention, objective and purpose to live within the declared
boundaries of Allah will be considered for the Sake and Cause of Allah, and
will be included in his list of good deeds as ibaadah
or worship of Allah, The Most High.
Thus salaat (like the fasts, pilgrimage, zakah) is only a structured and ordained part of the
vastness of ibaadah or worship of the Lord.
Allow us
to relate a simple example to explain the relationship between the act of salaat in ibaadah: A soldier
in an army may be required to fulfill any number of duties, but it is
absolutely imperative and obligatory that every soldier respond to the call of
the bugle and make himself available for a structured parade whenever the
call is made to assemble.
Just as a
soldier cannot say he will do everything required by the army but will not
attend the assembly when an assembly is called; a believer cannot be a believer
if he does everything but does not respond to the call of the obligatory salaats!
Your Statement: When I am merely reciting the verses of the Quraan in prayers I do not seem to be much closer to Him
than when I think of Him in my mother tongue. I feel like I am facing Him when
I think of Him, when I look at the skies, when I look at the earth. This
feeling is clearer of being closer to Him than when I am offering the ritual
prayers.
What you
have related is indeed true for a lot of people who do not understand what
exactly is being recited in ones salaat or
prayers, thus the feeling of proximity and humility one should experience in
the prescribed prayers is not experienced.
Allah Says in the Holy Quran Chapter 3 Surah
Ale-Imraan verses 190-195:
190 Behold! In the creation of the heavens and the earth and the
alternation of night and day there are indeed Signs for men of understanding.
191 Men who celebrate the praises of Allah, standing, sitting, and lying
down on their sides, and contemplate the (wonders of) creation in the heavens
and the earth (with the thought): "Our Lord! Not
for naught hast Thou created (all) this!
Glory to thee! Give us salvation
from the penalty of the fire.
192 O Our Lord! Any whom Thou dost admit to the fire truly Thou coverest with shame, and never will wrong-doers find any
helpers!
193 O Our Lord! We have heard the call of one calling (us) to faith
`Believe ye in the Lord' and we have believed.
O Our Lord! Forgive us our sins, blot out from us our iniquities, and
take to Thyself our souls in the company of the
righteous.
194 O Our Lord! Grant us what Thou didst promise unto us through thine Messengers, and save us from shame on the Day of
Judgment: for Thou never breakest Thy promise."
195 And their Lord hath accepted of them and answered them: "Never
will I suffer to be lost the work of any of you be he male or female: ye are
members one of another; those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been
slain; verily I will blot out from them their iniquities and admit them into
Gardens with rivers flowing beneath; a reward from the presence of Allah and
from His presence is the best of rewards."
The true
believers are indeed those who contemplate and ponder over the fantastic
creations of the Lord Creator all around them, and remember, praise and glorify
their Lord standing, sitting, and lying down; and in absolute awe, fear,
humility and hope beseech and implore their Majestic and Supreme Lord to have
Mercy on them, forgive them their shortcomings, and save them from the torment
of that Inevitable and Tumultuous Day of Judgment!
One
cannot truly contemplate and ponder over the creations of the Lord Most High
without fulfilling the required and structured form of worship (prayer, fasts,
pilgrimage, zakah); nor can one only truly perform
and honor the structured forms of worship without contemplating and pondering
over the creations of the Lord Most Majestic!
This constant Remembrance of the Majesty of the Lord at all times,
standing, sitting, and lying down, is intricately linked to the performance of
ones obligatory and structured forms of worship (salaat,
fasts, Hajj, and zakah); and one cannot be truly
fulfilled without fulfilling the other! One cannot truly claim to remember Allah if he
does guard his salaat; and one cannot truly guard
his salaat if he does not constantly Remember
Allah!
Allah Says in the Holy Quran Chapter 20 Surah
Taha verse 14: "Verily I am
Allah: there is no god but I: so worship thou Me
(Alone) and establish regular salaat (prayer)
for (or as a token of) My Remembrance.
If one
trusts, obeys, and follows the guidance and commands of
Allah and His Messenger (saws), one can
be assured of never ever being misled;
but if one believes, obeys and
follows any other guidance, other than
that of Allah and His Messenger (saws),
one can be assured of being led astray.
Whatever
written of Truth and benefit is only due to Allahs Assistance and Guidance,
and whatever of error is of me alone.
Allah Alone Knows Best and He is the Only Source of Strength.
Your Brother in Islam,