Sajdah Sahu correction
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
dear
assalamo alaikum
thank you so much for all your questions & answers. your answers are in
detail, satisfactory and convincing, it clears our doubt. and we gain so much
true knowledge. may Allah reward you for this noble deeds and give you success.
mr. burhan, i would like to ask you ,some of my questions are ignored, in the
last few years. why are they not answered? what is the reason. are the
questions not appropriate? i have been in touch since your forum started.
could you pls. let me know regarding sajdah sahu: i went to mosque to pray the
isha & taraweeq in a separate room for the ladies. instead of tasleem by
mistake the imam stood up, (we could hear in the ladies` room as he said
if a lady is in her menses, i know she has to fast for the missed days, after
ramadan, but during menses can she be like a fasting person, i mean without
eating & drinking, she gets up for suhoor and makes iftar with others, my
question is: is it compulsory to eat or drink while you are in period or one
can pretend that the person is fasting?
i have joined the classes for tajweed and translation, when a lady is in period
what did she do? as she has to recite the quran and learn at home also. is this
allowed during menses?
thanks a lot
a sister
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Answer:
Sajdah sahu correction
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is no one (no idol, no person,
no grave, no prophet, no
imam, no dai, nobody!) worthy of worship but Allah
Alone, and we bear witness that Muhammad (saws) is His slave-servant and the
seal of His Messengers.
May Allah Subhanah reward you with the best of this world
and the Hereafter for your kind comments of encouragement for our humble
efforts in the propagation of the Truth.
If our humble and modest efforts have helped even one brother or sister
get closer to Allah and His Deen of Truth, then we would consider ourselves
indeed fortunate to have been given this opportunity by the Lord Most Merciful
to serve in His Cause. We hope,
beg, and pray the Merciful Lord
accepts our humble and weak efforts, forgives us our shortcomings, and saves
you, us, and all the believers from the torment of the Hell Fire. Ameen.
Your
Question:
Dear and Beloved Sister in Islam, may Allah Subhanah bless
and increase your quest for seeking and studying more of this Knowledge of
Truth. Beloved Sister, it is our
earnest endeavor to try and address every single question we receive on our
forum; but as much as we try, at times we are overwhelmed with so many
questions from our beloved brothers and sisters, we find it beyond our capacity
to respond to every question on time.
We sincerely seek your forgiveness and the forgiveness of Allah Subhanah
for our shortcomings, and humbly seek your understanding towards our
limitations.
Dear and Beloved Sister, Islam is a deen where no question
on any subject of life is considered inappropriate or insignificant; for it is
indeed a complete and perfect way of life.
We do admit that sometimes preference is indeed given to questions
regarding aqeedah, tawheed, shirk, major sins, repentance, etc. as compared to
questions of Jurisprudence where one may need clarification of how to hold
hands in one’s prayers, or whether or not it is permissible to say the
‘Ameen’ aloud in prayers, etc.
Dear and Beloved Sister, we do indeed appreciate your
support for our humble efforts, and sincerely and humbly seek your forgiveness
and understanding concerning our shortcomings and limitations.
Your
Question: could you pls. let me know regarding sajdah sahu: i went to mosque to
pray the isha & taraweeq in a separate room for the ladies. instead of
tasleem by mistake the imam stood up, (we could hear in the ladies` room as he
said
In the case of forgetting the first tashahud
or one of the other sunnah acts of the prayer,
Fiqh-us-Sunnah Fiqh 2.52a
It is obligatory to follow the imam and
forbidden to precede him
Related by Bukhari and Muslim.
Anas reports that the Messenger of Allah
(saws) said: "O people, I am your imam, so do not precede me in ruku' or
in sujjud or in qiyam or in sitting or in finishing."
Related by
If one is offering one’s prayer in congregation, it
is obligatory to obey the ‘imam’ chosen to lead the prayer. If the ‘imam’ forgets or
makes a slight mistake in prayer, the men praying behind should indicate the
mistake to the ‘imam’ by simply declaring
‘Subhan-Allah’. If the
error of the ‘imam’ is forgetting one of the absolutely obligatory
rites of prayer (takbir, recitation of Surah Fateha, sajdah, final tashahud, etc.),
he has to immediately correct his mistake; but if the error of the
‘imam’ is amongst the ‘Sunnah’ or voluntary rites of
the prayer, he may continue the prayer and perform the two prostrations of
‘Sajdah Sahu’ at the end of the prayer. Regardless of whatever error or mistake
the ‘imam’ chosen to lead the prayer makes, it is obligatory upon
the believers praying behind him to follow him in all of his actions.
Your
Question: my question to you is do we have to follow the imam and do the sajdah
sahu, as none of us did.
If the ‘imam’ stood up for the third rakah of
the obligatory four-rakah Isha prayers without reciting the small tashahud, or
if he stood up for a third rakah after completing two rakahs of the voluntary
‘tarawih’ prayers, etc. he made an error in one amongst the
‘Sunnah’ acts of prayer.
The believers praying behind him must indicate the error of the
‘imam’ by simply declaring ‘Subhan-Allah’, and follow
precisely what the ‘imam’ does; ie. stand up with him and offer the
third and forth rakah behind the imam; and when the ‘imam’ performs
the ‘sajdah sahu’ after the completion of the prayers, all the
believers praying behind him should do the same.
Allah's Messenger (saws) said, "If the
Imam leads the prayer correctly then he and you will (both) receive the (full)
rewards, but if the imam makes a mistake (in the prayer) then you will receive
the (full) reward for the prayer, and the sin will be his."
Your
Question: is it compulsory to eat or drink while you are in period or one can
pretend that the person is fasting?
The monthly courses of the women are a natural process,
and in His Sublime Mercy at the condition of the women, the Lord Most Merciful
has excused the women from performing their fasts during their days of menstruation,
and make them up later.
There is absolutely no obligation on the believing woman
experiencing her menstruation to abstain from food and drink when she is not
fasting. But if for any reason the
believing woman, of her own free will and wish, wishes to abstain from food and
drink during the fast hours to pretend to her family that she is fasting,
although there is absolutely no obligation on her to do so, it is her wish and
she may do as she pleases.
It may happen that a women lives in a mixed family with
her in-laws, and because of her bashfulness she is ashamed to announce her days
of menstruation which would be indicated by her eating and drinking during the
fast hours. Although there is
absolutely no obligation upon her to abstain from food and drink, or to hide
her menstruation from her friends or family, if the woman of her own free will
and because of her extreme sense of bashfulness wishes to pretend she is
fasting, it is absolutely her decision and there is no harm. She is under absolutely no obligation to
either pretend she is fasting, neither is she under any obligation to eat and
drink in front of others.
Your
Question: i have joined the classes for tajweed and translation, when a lady is
in period what did she do? as she has to recite the quran and learn at home
also. is this allowed during menses?
Allah Says in the Holy
Quran Chapter 56 Surah Waqiah verses 77-80:
77 That this is indeed a Qur'an most honorable
78 In a Book well-guarded
79 Which none shall touch but those who are clean (and pure):
80 A Revelation from the Lord of the Worlds.
There is absolutely no harm or restriction if the women in
menstruation recites or studies the Glorious Quran from memory during her days
of menstruation; but the majority of the scholars are of the opinion that she
should not physically touch the Quran during these days.
If the woman is studying or memorizing the Glorious Quran,
and fears that she might forget if it not rehearsed, or is a Quranic teacher
and needs to teach, etc.; under
these special circumstances the scholars are of the opinion that there is no
harm if the woman in her menstrual period, touches the Quran, but she
must wear gloves while doing so.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and
He is the Only Source of Strength.
Your brother and well wisher in
Islam,
Burhan