Salat in soft voice
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's
Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
Assalaamu alaykum!
In verse 17.110, Allah instructs that the Salaat should be in a voice that is
neither too loud nor too low.
Why then do we, in open and universal defiance of this divine command, say our
Zuhr and Asr prayers in too low a voice?
Wassalaam,
(There
may be some grammatical and spelling errors in the above statement. The forum
does not change anything from questions, comments and statements received from
our readers for circulation in confidentiality.)
Answer:
In the
name of Allah, We praise Him, seek His help and ask for His forgiveness.
Whoever Allah guides none can misguide, and whoever He allows to fall astray,
none can guide them aright. We bear witness that there is no one (no idol, no
person, no grave, no prophet, no imam,
no dai, nobody!) worthy of
worship but Allah Alone, and we bear witness that Muhammad(saws) is His
slave-servant and the seal of His Messengers.
May Allah
Subhanah reward you in this world and the Hereafter, increase your quest in the
knowledge of Truth and open your and our hearts to understand and comprehend
the wisdom behind each command of guidance of Allah and His Messenger (saws).
Allah Says in the Holy Quran Chapter 17 Surah Israa verse 110: Say: "Call upon Allah or call upon Rahman: by whatever name ye
call upon Him (it is well): for to Him belong the Most Beautiful Names. Neither
speak thy Prayer aloud nor speak it in a low tone, but seek a middle
course between."
Beloved
brother in Islam, the above command of Allah Subhanah was revealed in the last
stages of the Makkan period, when the atrocities and the oppression of the
disbelievers and pagans of Makkah towards the believers were at its absolute
peak. Hadrat Ibn Abbas (r.a.) relates
that when the Prophet (saws) and his companions offered their prayers, they
recited the Quran in a loud voice. At
this the disbelievers would raise a hue and cry and often abused them and their
prayers, and called them names.
Therefore Allah Subhanah revealed the above Aayah and enjoined the
believers that they should neither say their prayers in such a loud voice as
might incite the disbelievers, nor should they say in such a low voice that
their own companions might not hear them, but seek a middle course in between.
This
instruction was discontinued under the changed condition when the Islamic State
was established in Medina; and the Sunnah of the Messenger of Allah (saws) was
established when he recited the prayers aloud in the fajr, magrib and isha
prayers, and read it in a low voice in the dhuhr and asr prayers.
Your
Question: Why then do we, in open and universal defiance of this divine
command, say our Zuhr and Asr prayers in too low a voice?
Beloved brother in Islam, as believers we must realize and accept that no man
who ever walked on this planet earth understood and implemented the commands of
Allah Subhanah better than the noble person and Messenger of Allah, Mohamed
ar-Rasool Allah (saws); and it is absolutely inconceivable to the believers
that the Messenger of Allah (saws) would have ever defied any command of The
Majestic and Supreme Lord.
He (saws)
taught the believers how to pray and commanded them to pray as they have seen
him pray; and all the scholars of all the school of thoughts in Islam are
absolutely unanimous in their opinion regarding the volume of each of the
prayers prayed in congregation. The
prayers are an act of worship which the Messenger of Allah (saws) practiced
thousands of times, and thousands of believers witnessed his (saws) this Sunnah
or way.
All Praise
is due to Allah Subhanah Alone, that in spite of the many differences in the
various matters of ‘fiqh’ amongst the various schools of thought; there is
absolutely no difference in the matters and manners of the obligatory prayers.
If one
trusts, obeys, and follows the guidance and commands of
Allah and His Messenger (saws), he can
be assured of never ever being misled;
but if one believes, obeys and
follows any other guidance, other than
that of Allah and His Messenger (saws),
he can be assured of being led astray.
Whatever
written of Truth and benefit is only due to Allah’s Assistance and Guidance,
and whatever of error is of me. Allah
Alone Knows Best and He is the Only Source of Strength.
Your Brother in Islam,
Burhan