Payment of Mehr
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our brothers/sisters has asked this
question:
Can you please advise me that in marriages MEHR
HALF YOU HAVE TO GIVE TO YOUR WIFE WHEN EVER ASKED HALF YOU HAVE TO PAY AFTER
DIVORCE OR WHAT SO EVER.
MY QUESTION IS THIS THAT IF MY WIFE SAYS THAT I DON`T WANT MEHR. YOU CAN KEEP
THIS AMOUNT WITH YOU. WE HAVE VERY GOOD UNDERSTANDING.
IS IT A LIABILITY FOR ME TO PAY HALF MEHR OR FULL MEHR. EVEN MY WIFE DON`T
DEMAND.
DURING MY LIFE IS THIS A LIABILITY ON ME TO PAY MEHR EVEN MY WIFE SAY I DON`T
NEED THAT AND I DON`T DEMAND OR EVEN IF YOU WILL PASS AWAY I CAN FORGIVE THIS
AMOUNT.
PLEASE ANSWER KEEPING IN VIEW OF MY QUESTIONS
(There may be some
grammatical and spelling errors in the above statement. The forum does not
change anything from questions, comments and statements received from our
readers for circulation in confidentiality.)
Answer:
Payment
of Mehr
In the name of Allah, We praise Him, seek His help
and ask for His forgiveness. Whoever Allah guides none can misguide, and
whoever He allows to fall astray, none can guide them aright. We bear witness
that there is no one (no idol, no person,
no grave, no prophet, no
imam, no dai, nobody!) worthy of worship but Allah Alone,
and we bear witness that Muhammad(saws) is His slave-servant and the seal of
His Messengers.
Q-1:
HALF YOU HAVE TO GIVE TO YOUR WIFE WHEN EVER ASKED. HALF YOU HAVE TO PAY AFTER
DIVORCE OR WHAT SO EVER.
In Islam, it is an obligatory
condition of marriage that the man fix and gift an amount to his wife, according to his means or according to his
wife’s demand, at the time of
marriage.
Allah says in the Holy Quran Chapter 4
Surah Nisaa verse 4: And give the women (on marriage) their dower as a free
gift; but if they of their own good pleasure remit any part of it to you , take
it and enjoy it with right good cheer.
This Mehr is a right of the wife, and she may spend it as she wills. It is impermissible for the husband to
demand the mehr back, or take it away
from his wife after their marriage, or
if he divorces her, or he marries
again; but if of her own free will and
good pleasure, the wife wishes to share
the mehr amount with her husband, there
is no harm.
Once the ‘mehr’ amount is accepted by the
bride, it is better and purer for the
man to pay her immediately. If he
cannot afford to pay her immediately,
and if his proposed wife agrees,
he may pay her at a later date or in installments.
Q-2: MY
QUESTION IS THIS THAT IF MY WIFE SAYS THAT I DON`T WANT MEHR. YOU CAN KEEP THIS
AMOUNT WITH YOU.
If the wife, without any coercion and of her own
free will decides that she wants to forego the agreed ‘Mehr’, she is well within her rights to do so. There is absolutely no harm if the husband
keeps this amount in such a case.
Q-3: WE
HAVE VERY GOOD UNDERSTANDING. IS IT A LIABILITY FOR ME TO PAY HALF MEHR OR FULL
MEHR. EVEN MY WIFE DON`T DEMAND.
Once the marriage is consummated, it is the duty and liability of the husband
to pay the agreed Mehr to his wife in full, whether she demands it or not. But if of her own free will and without any
coercion whatsoever, the wife forgives
all or part of the agreed ‘Mehr’, there
is absolutely no harm in that.
Allah Says in the Holy Quran Chapter 2
Surah Baqarah verse 237:And if ye divorce them before consummation but after
the fixation of a Mehr for them, then the half of the Mehr (is due to them),
unless they remit it.
Only if one divorces his wife before consummation
of the marriage but after the fixation of the Mehr, then the man is required by Law to pay his
wife half the agreed Mehr.
Q-4:
DURING MY LIFE IS THIS A LIABILITY ON ME TO PAY MEHR EVEN MY WIFE SAY I DON`T
NEED THAT AND I DON`T DEMAND OR EVEN IF YOU WILL PASS AWAY I CAN FORGIVE THIS
AMOUNT.
The ‘Mehr’ is the right of the wife, and she may do whatever she wills with
this amount. If she wills she may take
and use all of it, and if she wills she may
take a part of it and forgive the other part,
or she may forego the whole amount.
It is entirely upto her.
But if the wife has, of her own free will and
without any coercion whatsoever, not forgiven the full Mehr or a part of
it, it is the liability of the husband
to give the agreed Mehr to her in full,
whether she demands it or not.
Whatever written of Truth and benefit is only due
to Allah’s Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source
of Strength.
Your Brother in
Islam,