Is smoking haraam?
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Dear Brother of
Islam,
"Is smoking haram?" because i have heared that anything which makes u
addict of it is haram and smoking does, if this is the case what about people
getting addicted to normal tea or anything else (non-alcoholic).
May Allah bless you for the services you are giving to his servents,
(There may be some grammatical and spelling errors in the
above statement. The forum does not change anything from questions, comments
and statements received from our readers for circulation in confidentiality.)
Answer:
Is smoking haraam?
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none
can misguide, and whoever He allows to go astray, none can guide them. We bear
witness that there is no one (no idol,
no person, no grave, no
prophet, no imam, no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad(saws) is His slave-servant and the seal of His Messengers.
Dear Brother, before we answer
your question, let us first understand what is the basis of declaring intake of
any substance Haram:
The basic premise is that
anything that causes intoxication is Haram, because it prevents one from being
able to think properly, be aware of one’s surroundings, or know what one is
saying. Allah Subahno-Tallah, categorically prohibited intoxicants:
Allah Says in the Holy
Quran Chapter 5 Surah Maidah verses 90-91:
90 O ye who believe!
intoxicants and gambling (dedication of) stones and (divination by) arrows are
an abomination of Satan's handiwork: eschew such (abomination) that ye may
prosper.
91 Satan's plan is (but)
to excite enmity and hatred between you with intoxicants and gambling and
hinder you from the remembrance of Allah and from prayer: will ye not then
abstain?
An intoxicated substance such as
alcohol or drugs, reaches the brain tissue by penetrating the blood-brain
barrier, and weakens the brain efficiency. The brain cannot do the jobs it is
depended upon to perform, and it becomes impossible to do acts of worship. Intoxicated people neglect themselves, their
families, and their children.
Most of the social, moral,
safety-related, and economic problems are results of intoxication. Many car
accidents; rapes, murders; thefts; and violent, injurious crimes, take place
during the influence of intoxication.
Sunan of Abu-Dawood
Hadith 3672 Narrated by Abdullah Ibn
Abbas
The Messenger of
Allah (saws) said: “Every intoxicant is khamr (wine) and every intoxicant is
forbidden.”
Now on the question of whether
“Smoking is Haram or not”, we need to first understand the basis of declaring
something Haram or not. The duly recognised evidence for religious rulings are
the Quran, the sunna, consensus
and analogy. If a jurist is asked to give a ruling on a certain matter the
first thing he does is to consult the Quran. Should he find no provision in the
Quran with a direct bearing on the matter at issue he proceeds to consult the sunna of the Prophet PBUH. If he is still without the proper guidance
the next legislative authority to consult is the consensus of opinion of
scholars.
Smoking is not specifically
mentioned in either the Holy Quran or the sunna of the Prophet PBUH.
A consensus of opinion on it was out of the question as smoking was
unknown to the learned men at the time of the Prophet PBUH, and for a long time
thereafter. For the same reason the
founders of the four schools of Islamic fiqh, Imams Abu Hanifa, Malik,
Al-Shafie, and Ahmad Ibn Hanbal did not deal with it. Smoking came to be known
for the first time in the 16th century AD, through Spanish explorers who brought
tobacco from the New World to their country, where it spread to various parts
of the world, through France.
When Muslims came to know
smoking in the late 10th or early 11th century of hijra, scholars endeavoured to formulate an opinion on it but they
were unable to reach a consensus. Most
of them ruled that it was haram.
Some did not go as far as that, judging it as reprehensible (Makrooh).
However, Islamic Sharia treats
“Smoking” not in the same league of Alcohol and Drugs because it does not cause
intoxication to an extent that a person looses common sense. But there is no longer any doubt as to the
health hazards caused by smoking.
Modern science and medicine have proved smoking to be a major cause of
some of the most serious diseases such as cancer, blood clotting and a great
deal more. According to Dr Hiroshi
Nakajima, Director-General of the World Health Organization (WHO), “Each year,
tobacco causes about 3.5 million deaths throughout the world and this will
increase to 10 million annual deaths during the 2020s, with seven million of
these deaths occurring in developing countries. Fifty per cent of these
unnecessary deaths are occurring in middle age (35-69), robbing those killed of
around 22 years of normal life expectancy”.
Islam takes great interest in
the care of the human body and the need to maintain it in excellent working
condition. Taking good care of the body and stressing health protection are
manifested in the following verses from the Holy Quran:
Allah says in the Holy
Quran Chapter 4 Surah Nisaa verse 29: O ye who believe! Eat not up your property among yourselves in vanities: but let
there be amongst you traffic and trade by mutual good-will: nor kill (or destroy) yourselves:
for verily Allah hath been to you Most Merciful.
Allah Says in the Holy
Quran Chapter 2 Surah Baqarah verse 195:And spend of your
substance in the cause of Allah, and
make not your own hands contribute to your destruction, but do good; for Allah loveth those who do
good.
In light of the above verse, let
us now evaluate whether “Smoking” casts ourselves into destruction or not?
(1) Destruction of
Health:
Statistics compiled on smoking
hazard show that the death rate before the age of 65 is twice as high among
smokers as among non-smokers. The incidence of lung cancer is 70 to 90 times
more among smokers than non-smokers. The ratio of smokers to non-smokers among
those who absent themselves from work is as high as 3:1.
Smoking is closely associated
with peptic ulcer and blood circulation malfunction. Women smokers reach
menopause at an earlier age then non-smokers.
Furthermore, smoking causes
countless number of perilous diseases, such as cancer of the mouth, the
oesophagus, and the urinary bladder, as well as blood clots and other diseases.
Smoking is indeed tantamount to the destruction of health and slow death.
The recent warning from the
American Council of Science and Health details the “Irreversible health effects
of cigarette smoking” on the following parts of the human body:
· Respiratory
System
· Heart
and Circulation
· Eyes
and Vision
· Mouth
and Throat
·
Digestive Organs
·
Reproduction
· The
Skin
(2) Destruction or wastefulness of wealth
A measure of
extravagance and waste is involved in smoking. Islam forbids waste.
Allah Says in the Holy
Quran Chapter 7 Surah Aaraaf verse 31:O children of Adam! Wear
your beautiful apparel at every time and place of prayer: eat and drink:
but waste not by excess for Allah loveth not the wasters.
Allah Says in the Holy
Quran Chapter 17 Surah Israa verses 26-27:
26 And render to the kindred their due rights as (also) to those in
want and to the wayfarer: but squander not (your wealth) in the
manner of a spendthrift.
27 Verily spendthrifts are brothers of the Shaitaan; and the Shaitaan
is to his Lord (Himself) ungrateful.
Egypt, for example, imports
75,000 tonnes each year of tobacco from the United States of America. Duties payable to the public treasury on
this quantity by the Tobacco Company in Cairo are estimated at 500 million pounds.
By comparison the state allocates much
more than one billion pounds to meet the costs of medicines, new hospitals and
other facilities needed for the treatment of patients from diseases caused
by smoking. That smoking poses a threat to the health of Egyptians, their minds
and their financial means is now a foregone conclusion.
Meticulous statistics compiled
in Europe and North America demonstrate that the total revenue obtained by
various governments from heavy levies on tobacco is much less than the cost borne
by these governments in the fight against smoking-induced diseases.
Even the richest countries see
smoking as a burden. In Britain, for example, it is estimated that 50 million
workdays are lost each year as a result of diseases caused exclusively by
smoking (report of the Royal College of Physicians, 1977) and that smoking is
responsible for the premature deaths of 50 000 people each year in Britain
alone.
As regards the management of
wealth, Islam calls for it to be preserved and put to good use and forbids
improper spending, whether in wasteful or inappropriate ways, as both are
considered objectionable. In a time where millions suffer daily pangs of hunger
and many die of starvation, fertile land is used for growing tobacco instead of
food, and many people spend a large proportion of their income on tobacco
rather on food. Since no benefit to
smoking has been identified, spending money on tobacco product is clearly
wasteful.
(3) Destruction of Social
Norms:
Islam stresses the importance of
good smell and a clean environment, and exhorts Muslims to use the siwak for cleaning the teeth and to keep
the mouth clean, and enjoins them to stay away from mosques and gatherings if
they eat garlic or onions. Smoking causes bad breath, which is not allowed. Smoking is malodorous and offends
non-smokers, especially at congregational prayers and similar gatherings.
(4) Destruction to
others:
Smoking hazards are not
restricted to smokers only. Passive
smoking is as dangerous as Active smoking. Those who regularly inhale smoke by
coming into close contact with smokers (children, other family members and
friends) are in danger of developing chronic bronchitis. In the case of pregnant women smoking
hazards are passed on by the mother to her unborn child, causing what is known
as intra-uterine growth retardation.
Apologists for smoking claim
that it soothes tense nerves, eases psychological strain and helps cure certain
ailments. Yet, these claims are nothing but a figment of the imagination. The
fact of the matter is that smoking is a malady and not a cure.
Dear Brother, I apologise for a
long answer but it is highly significant that we first understand the Islamic
ruling and secondly we understand the ramification of “Smoking”. The Muslim Ummah, certainly needs a healthy
mind and body to nourish such Human Beings who would take the message of Allah
and His Last Messanger (saws) to every corner of this world. The emphasis
placed by Islam on health care is proof of the attention Islam pays to physical
fitness. A believer who is strong is better and dearer to Allah than a believer
who is weak. There is no denying that health is one of the greatest graces
which humans are blessed with. Thus people have a duty to preserve it and thank
Allah for it.
The Prophet PBUH
says: "There are two blessings which many people do not appreciate: health
and leisure" (narrated by Al-Bukhari).
In another saying
the Prophet PBUH states that: "Whoever of you wakes up in the morning and
finds that he is in good health, secure among his own people and in possession
of enough food for the day, is as one who owns the entire world".
Brother, with regard to your
question on “addiction to tea or anything else (non-alcoholic)” is haram, the
above ruling will also apply. We need to assess whether the substance in
question causes intoxication to an extent that we loose our common sense. If it
does, then certainly it would be closer to the Haraam.
On the other hand some scholars
have gone further than intoxication and have used judgement based on analogy,
but observing all relevant considerations. Their ruling again as discussed
above would be on the following points: (1) is it harmful to our health, (2)
Does it cause waste of money, (3) does it cause destruction of social values or
norms. (4) Does it cause harm to our fellow human beings or living things.
We too need to assess the
substance in question does it fall under the above jurisdiction or not. If it
does then we need to avoid it by all means and at all times.
Allah knows the Best.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in
Islam,
Tauseef Ahmed