Bohra Kaffarah Pay
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
one
of our brothers/sisters has asked this question:
IN THE NAME OF ALLAH, THE
MOST BENEFICENT,THE MOST MERCIFUL
Al-Hamdu-Lillaahi
Rabbil-'Aalameen was-Salaatu was-Salaamu
'alaa
Ashrafil-Anbiyaa-e-wal-Mursaleen, wa ba'd As-Salaamu 'alaykum wa-Rahmatullaahe
wa-Barakaatuhu
Dear Brother Burhan,
Received this mail through dawoodi-bohras@mumineen.org....
Can you please clarify this in the light of Quran ?
Baad Afzalus Salaam,
We would like to inform
mumineen that payment of Kafarat could also be made at the The Dawoodi Bohra
Academic Union
135 Saifee Jubilee Street,
Mumbai 400003.
Tel: 3468087
Timings: 1000 to 1200 hours
and 1500 to 1700 hours.
Rs. 18 per day is the rate
for the payment of Kafarat. Please note that
Kafarat should be paid for
last year's missed Rozas'.
The above is collected on
behalf of Anjuman-e-Mutatavvve-een.
Other Centres collecting
Kafarat on behalf of Anjuman-e-Mutatavvve-een are:
1.
Anjumane-Nullbazar Chabdi Bazar
Saifee Jubilee Street,
Mumbai 400003.
Timings: 1000 to 1200 hours and 1500 to 1700 hours.
BISMILLAH MANDAP
Husainiyah Marg,
Next to Husaini Masjid
Mumbai 400003.
Timings: 1000 to 1200 hours and 1500 to 1700 hours.
May Allah Ta'ala grant a long life ta'a Qayamat with Sehat and
Aafiyat to our Bawa Shafiq
Aqa Moula ( TUS ). Aameen
FOR The Dawoodi Bohra
Academic Union
Abde Syedna (TUS)
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever He
allows to fall astray, none can guide them aright. We bear witness that there
is no one (no idol, no person, no grave, no prophet, no imam,
no dai, nobody!) worthy of
worship but Allah Alone, and we bear witness that Muhammad (saws) is His
slave-servant and the seal of His Messengers.
Allah says in the Holy Quran Chapter 2 Surah
Baqarah verse 184:The Fast is to be observed for a fixed number of days. If, however, anyone of you be sick or on a
journey, he should fast the same number of the other days. As for those who can fast (but do not), the
expiation of this shall be the feeding of one needy person for one fast day,
and whoso does more than this with a willing heart, does it for his own
good. But if you understand the thing,
it is better for you to observe the Fast.
Like some other Commandments of Islam, the Fast also was
imposed as an obligatory duty only gradually.
In the beginning the Prophet (saws) had instructed the believers to
observe the fast for only three days in every month, but this was not
obligatory. Then in the second year of
Hijrah, the commandment about fasting in the month of Ramadan was sent
down, whereby fasting was made
obligatory on every adult believer and the above verse 184 was abrogated by the
next verse of Surah Baqarah 185.
Allah says in the Holy Quran Chapter 2 Surah
Baqarah verse 185:Ramadan is the month in which the Quran was sent down. This
Book is a perfect guidance for mankind and consists of clear teachings which
show the Right Way and are a Criterion of the Truth and falsehood. Therefore, from now on, whosoever witnesses
it, it is obligatory on him to fast the whole month. But if one be ill or on a journey, he should make up for the
same number by fasting on other days.
Allah desires to show leniency to you and does not desire to show any
hardship. Therefore, this method is
being shown to you so that you may complete the number of Fast days and glorify
Allah for the guidance He has shown to you and be grateful to Him.
Thus, fasting was made obligatory on every adult
believer, unless he is sick or on a
journey, he is allowed to leave the
fasts and make it up later.
The scholars of Islam are unanimous in their opinion that
the ‘kaffarah’ or expiation of feeding one needy person for every missed fast
is ONLY for those people who are too old and weak, or so ill that there is no
hope of them recovering. Only in such
extreme circumstances, one is allowed to give this expiation. But if a person is healthy, he must make up
for the missed fasts by fasting on other days of the year; and if for some
reason or another he is not able to complete his fasts in the year, he can fast it the following year. But for a normal healthy person to pay the
‘kaffarah’ and get away from keeping the fasts missed is not permitted.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan