Can Hajj be performed if in debt?
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Dear Mu' meneen
I have a question
to ask.
A friend of mine
plans to perform HAJJ this year but the firm in which he & his father are
partners is indebted to an outgoing partner a huge sum of money which the firm
has to repay, but the same will not be repaid before the HAJJ pilgrim Can he
still perform HAJJ ?
regards
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
Answer:
Can Hajj be performed if in debt?
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none can
misguide, and whoever He allows to fall astray, none can guide them aright. We
bear witness that there is no one (no idol,
no person, no grave, no
prophet, no imam, no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
The principle in Islam regarding
Hajj is that if one has debt, and if
after paying that debt, there is not
enough funds left for one to perform the Hajj,
then the pilgrimage of Hajj is not obligatory on that person.
Thus, if your friend and his
father, if after calculating how much funds are left after the payment of
debt, have enough funds to afford
Hajj, then Hajj is obligatory on them
and they should perform it as soon as possible. The best and purest way for your friend would be to consult his
debtor and ask him if he has any objection to him performing the Hajj
pilgrimage. If the debtor demands his
money, then it is better to pay the money to the debtor rather than go to Hajj
this year. But if the debtor says that
he does not mind receiving the money after your friend performs the Hajj
pilgrimage, then your friend should perform the Hajj pilgrimage as intended.
Thus if your friend goes to
Hajj, there is no harm and Insha Allah, Allah will accept his Hajj.
What Islam prohibits is that one
takes on debt specifically to go for Hajj, because Hajj is not obligatory on
the people who cannot afford to make this pilgrimage.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in
Islam,
Burhan