If the dowry (mahr) is not stipulated, then the wife should have a dowry like that of her peers

Dear Brothers & Sisters,
As-Salaamu-Alaikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
I have a brother who got married to my uncle’s daughter. When my uncle agreed to the dowry that my brother would pay, he refused to stipulate the amount that my brother should pay, but my brother decided how much he would pay. But my uncle asked him to add up the cost of his marriage and the cost of my cousin’s marriage when he wants to get married, and to share the expenses between them. What is the ruling on that? Please note that my uncle phrased this as a request for help.
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
Check below answers in case you are looking for other related questions:

Answer:
Praise be to Allaah.

Firstly: 

The dowry (mahr) is an obligatory part of the marriage contract, as stipulated in the verse (interpretation of the meaning): 

“All others are lawful, provided you seek (them in marriage) with Mahr (bridal-money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed”

[al-Nisa’ 4:24]

It is Sunnah to stipulate the dowry in the marriage contract, but if it is not stipulated, the marriage is still valid and the wife should be given a dowry like that of other women like her, who share the same characteristics according to which the rates of dowries may differ. 

Secondly: 

The dowry should be known; if they agree to an unspecified dowry, that is not valid, and the wife should be given a dowry like that of her peers. 

Ibn Qudaamah (may Allaah have mercy on him) said: No dowry is valid unless it is specified. This is the view of al-Shaafa’i. End quote from al-Mughni, 7/168 

It says in Ma’oonat Ooli al-Nuha (9/192): It is essential that the dowry be known. Then he said: That applies to everything of which the value is unknown and the way of obtaining it is unknown; it is not valid as a dowry, and there is no difference of scholarly opinion on this point. End quote. 

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: 

If he gives her something unknown as a dowry, that is not permissible, and she should have a dowry like that of her peers. End quote from al-Sharh al-Mumti’, 5/302 



What is mentioned in the question about the uncle refusing to stipulate a dowry and asking for the wedding expenses of his nephew to be combined with those of his son, then shared equally, makes the dowry unknown, because it is not known how much his son’s wedding expenses will be. 

Based on this, this wife should be given a dowry like that of other women who are like her, if the marriage contract has been done as you describe. If the marriage contract has not yet been done, then a dowry should be specified for her, and it is not permissible to do what your uncle is asking, because that will lead to the dowry being unknown. 

And Allaah knows best.

Whatever written of Truth and benefit is only due to Allah's Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength.

Related Answers:

Recommended answers for you:


Don't miss out to watch Islamhelpline sponsored Islamic Kids Competition

Click here for all videos