Ruling on eating the testicles of halal-slaughtered animals, and eating crabs

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One of our brothers/sisters has asked this question:
I have some questions having to do with some types of food:
1. Is it permissible to eat the testicles of halal-slaughtered animals, such as goats for example?
2. Is it permissible to eat shrimp?
3. Is it permissible to eat crabs?
4. I heard that there are seven animals that it is not permissible to eat; can you clarify?
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Answer:

Praise be to Allah.

Firstly: 

It is permissible to eat the testicles of halal-slaughtered animals, as there is no evidence to suggest that it is not permissible, and the basic principle is that things are permissible. 

It says in al-Mudawwanah:

That which may be included with meat, such as fat, liver, stomach, heart, lungs, spleen, kidneys, neck, testicles, feet, head and the like, comes under the same ruling as meat. End quote. 

Tahdheeb al-Mudawwanah by al-Baraadha‘i (1/93). See also Mawaahib al-Jaleel (6/204) 

The Standing Committee was asked: 

Is it permissible to eat the testicles of an animal that are cut off whilst it is alive? 

The committee replied: 

It is not permissible to eat anything that has been cut from an animal that may be eaten, when it is alive, such as the testicles, fatty tail, and so on, because that comes under the ruling on “dead meat”, because the Prophet (blessings and peace of Allah be upon him) said: “Whatever is cut from an animal when it is still alive is ‘dead meat.’” End quote. 

Fataawa al-Lajnah ad-Daa’imah (22/501-502) 



This implies that it may be eaten if it comes from an animal that has been slaughtered in the prescribed manner. 

However, some scholars regarded it as makrooh to eat them, because this is something that people usually find off-putting. 

It says in al-Mughni (3/296): That part of the animal is not regarded as good to eat. 

Az-Zayla‘i said in Tabyeen al-Haqaa’iq (6/226): 

It is makrooh to eat the vagina, testicles, glands, bladder and gallbladder of sheep, because they are things that people find distasteful and they dislike them. End quote. 

Secondly: 

The basic principle with regard to sea creatures is that they are permissible to eat, because Allah, may He be exalted, says (interpretation of the meaning):

“Lawful to you is (the pursuit of) watergame and its use for food - for the benefit of yourselves and those who travel”

[al-Maa’idah 5:96].

Al-Bukhaari (may Allah have mercy on him) narrated in his Saheeh (5/2091): 

‘Umar said: Its “game” is that which is hunted and caught, and its “food” is that which it casts up (onto the shore). Abu Bakr said: That which floats is halaal. Ibn ‘Abbaas said: Its “food” is its “dead meat” (that which dies without being slaughtered in the prescribed manner), except that which has started to rot. Shurayh, the companion of the Prophet (blessings and peace of Allah be upon him) said: Everything in the sea is (regarded as if it was) slaughtered in the prescribed manner. End quote. 

And the Messenger of Allah (blessings and peace of Allah be upon him) said concerning the sea: “Its water is a means of purification and its ‘dead meat’ is permissible.”

Narrated and classed as saheeh by at-Tirmidhi (69). Also narrated by Abu Dawood (83); classed as saheeh by al-Albaani in al-Irwa’ (1/42) 

And the Prophet (blessings and peace of Allah be upon him) said: “Whatever Allah has permitted in His Book is permissible; whatever He has prohibited is prohibited; and whatever He has remained silent about is pardoned, so accept Allah’s pardon, for Allah is never forgetful.” Then he recited this verse (interpretation of the meaning): “and your Lord is never forgetful” [Maryam 19:64].

Narrated by al-Bayhaqi (20216); classed as saheeh by al-Albaani in as-Saheehah (2256). 

Based on the above, eating shrimp and crab is permissible and there is no reason not to eat them, because of the general meaning of the evidence which indicates that everything caught from the sea is permissible. 

But if it is proven that any of these things are toxic or harmful to the one who eats them, then it is prohibited to eat them, because of the harm that it may cause, not because it is prohibited in and of itself. 

Thirdly: 

We do not know of any text that limits the number of prohibited animals to seven. Moreover, there cannot be any such limit if we examine the texts. The texts say that pigs, any wild animal that has fangs, any bird that has talons, tame donkeys and scavengers are all prohibited. 

The Prophet (blessings and peace of Allah be upon him) instructed that five animals are to be killed, namely: crows, kites, rats, scorpions and vicious dogs.

Please see the answers to questions no. 1919 and 10498.

And Allah knows best.

Whatever written of Truth and benefit is only due to Allah's Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength.

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