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Khushu humility in prayers

Mu' meneen Brothers and Sisters,

As Salaam Aleikum wa Rahmatullahi wa Barakatuh.  (May Allah's Peace, Mercy and Blessings be upon all of you)

 

One of our brothers/sisters has asked this question:

Dear brother Burhan,

Assalam-o-alaikum,May ALLAH Bestow his Blessings upon you and all brothers engaged in service of Islam.

I have been receiving your e-mails by accident i believe over the past few

weeks but then there is interruption. Please put me on your address book for sure.

I think i am a practicing Muslim, by that I mean that I want to be a good human being, God fearing,Offering prayers five times a day,reciting the Holy

Quran daily whatever little I can do,and try and refrain from bad/evil things.But I have been facing this problem of lack of concentration during

my prayers since my childhood.I had thought that when I grow up I shall be

able to overcome this weekness,but alas when I make a "Niyat" for any prayer ,all sorts of thoughts and problems of the day come to my mind.I wonder if ever have I offered my prayers in a manner ordained ,and whether my worship has ever been close to acceptence to ALLAH.HE has been very merciful and has Bestowed so many Blessings of this world upon me that I honestly did not deserve.But as you say the status and fortunes of this world are not a measure of virtue and being near and dear to God Almighty. How do I gain and achieve satisfaction and solace in my prayers?

Besides I do so many wrong things and sins in a day that are in contradiction to Allah's teachings.This leads me to believe that all my prayers have fallen astray,that is why i cannot overcome these weeknesses.The Quran Sura Zumar Aya 53 says "Do not Despair of Mercy of

Allah He is Oft forgiving and most Merciful".But I fail to achieve consolation in my prayers and am always thinking that I did not perform the rituals in a manner prescribed or acceptable to Allah.

My question is , What should I do to achieve satisfaction in my prayers and

how do I refrain myself from the daily worldly sins that I regularly commit?

I do ask a question to myself-- "Am I a practicing Muslim as I claim or want

to be? Unfortunately my heart speaks NO--NO."Where do I go from here?

LOST  in my own conscience.

Your brother in Islam


(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)

 

Answer:

 

Khushu humility in prayers

In the name of Allah, We praise Him, seek His help and ask for His  forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is no one (no idol, no person, no grave, no prophet, no imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear witness that Muhammad(saws) is His slave-servant and the seal of His Messengers.

 

Your Question: What should I do to achieve satisfaction in my prayers?

Beloved brother in Islam, no matter how pious and God-fearing a believer is, very very few amongst the believers can control their flow of thoughts in their prayers, for our avowed enemy, the Shaitaan, always tries to put thoughts into our minds when we offer our prayers.

There are a few basic things one can do to minimize these thoughts:

  • Seek the refuge in Allah Subhanah from the accursed Shaitaan, before starting the prayer.
  • Understand the simple and basic meaning of the prayers, so that one may try to concentrate on the meanings of what one is beseeching his Merciful Lord when in prayer.
  • Remember that when one is in prayer, he is actually in audience of the Lord of the Worlds; and try to bring himself to a state as if he is reciting his prayers in the Presence of his Lord.
  • If one cannot bring himself to that state while in prayer, he should at least try to remember and know for sure, that his Lord is watching over him; for indeed, Allah Subhanah is All-Seeing, All Knowing.

 

Sahih Al-Bukhari Hadith 6.300 Narrated by Abu Huraira

Hadrat Jibrael (a.s.) (who came in the form of a human being) asked the Messenger of Allah (saws) : , "O Messenger of Allah, what is Ihsan (i.e. perfection or benevolence)?" The Prophet (saws) said, "Ihsan is to worship Allah as if you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you."


 

Beloved brother, this feeling and pain of yours, and your ardent desire to remove the worldly thoughts when you are in state of prayer, is in itself a sign of your emaan and your love for Allah Subhanah and His devotion! And it is your this emaan and love for Allah Subhanah, that the evil Shaitaan is trying to negate, for the cursed Shaitaan hates nothing more than when he sees a believer worshipping his Lord with humility and devotion! Shaitaan is the avowed enemy of the believer, and if he cannot hold back the believer from his prayers, he will try to put thoughts into the believer when he prays, and tries to despair the believer of Allahs Worship!

 

Allah Says in the Holy Quran Chapter 114 Surah An-Naas verses 4-5:

4 (Say, I seek refuge in Allah) from the mischief of the Whisperer (of Evil), who withdraws (after his whisper)

5 (The same) who whispers into the hearts of mankind.

 

Allah Says in the Holy Quran Chapter 7 Surah Aaraaf verses 16-17:

16 He (Shaitaan) said: "because Thou (Allah) hast thrown me out of the way; Lo! I will lie in wait for them (the believers) on Thy Straight Way.

17 "Then will I assault them; from before them, and behind them, from their right, and their left: nor wilt Thou find in most of them gratitude (for Thy mercies)

 

Abu Hurairah reports that the Prophet (saws) said: "When the call to prayer is made, the Satan takes to his heels... and when it is finished, he returns. He flees again when the iqamah is made, and when it is finished, he returns until he comes between the man and his thoughts, saying: 'Remember this and remember that,' which he had not recalled, until the person does not know how much he has prayed, [i.e.,] three or four rak'at.

(This is narrated by al-Bukhari and Muslim.)

 

Thus, my beloved brother in Islam, dont let the thoughts bother you, and as soon as you realize that this is a ploy and tactic of the Shaitaan to take you away from your prayers, try your best to concentrate on your prayers and continue your supplications to the Merciful Lord in humility and in sincere devotion.

 

Such thoughts also came into the hearts of some of the most noblest companions of the Messenger of Allah (saws), and he (saws) advised them thus:

 

Sahih Muslim Hadith 5463 Narrated by Uthman ibn Abul'As

Uthman came to Allah's Messenger (saws) and said: OAllah's Messenger (saws), the Satan intervenes between me and my prayer, and my reciting of the Qur'an and he confounds me. Thereupon Allah's Messenger (saws) said: That is (the doing of the Satan) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it, and spit three times to your left. I did that and Allah dispelled that from me.

 

Sahih Muslim Hadith 6623 Narrated by Hanzalah Usayyidi,

I met AbuBakr. He said: Who are you? I (Hanzalah) said: Hanzalah has turned out to be a hypocrite. He (AbuBakr) said: Hallowed be Allah, what are you saying? Thereupon I said: I say that when we are in the company of Allah's Messenger (saws), we ponder over Hell-Fire and Paradise as if we are seeing them before our very eyes. When we are away from the Messenger of Allah (saws) we attend to our wives, our children, our business; and most of these things (pertaining to the After life) slip out of our minds. AbuBakr said: By Allah, I also experience the same. So AbuBakr and I went to Allah's Messenger (saws) and I said to him: O Messenger of Allah (saws), Hanzalah has turned to be a hypocrite. Thereupon Allah's Messenger (saws) said: What has happened to you? I said: O Messenger of Allah (saws), when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, many of these things go out of our minds. Thereupon the Messenger of Allah (saws) said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels would shake hands with you in your beds and on your paths. However, Hanzalah, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the holy Prophet) said this thrice.

 

Your Question: how do I refrain myself from the daily worldly sins that I regularly commit?
The Messenger of Allah (saws) said: All of the sons of Adam are sinners, and the best (or most loved) sinner in the sight of Allah, is the one who turns to Allah in repentance.

 

Who amongst mankind, except the noble Prophets of Allah, can claim that he has not sinned?

 

What man must do is minimize and strive to abstain from deeds that lead to sin; and the only way to do that is to control ones illegal desires and fear the displeasure of Allah Subhanah. If one can do that, he will be amongst the successful ones in the Hereafter.

 

Allah Says in the Holy Quran Chapter 79 Surah Naziat verses 40-41:

40 And for such as had entertained the fear of standing before their Lord, and had restrained (their) soul from lower Desires

41 Their abode will be the Gardens (of Paradise).

 

There are a few basic things, which when done earnestly, will help man from doing evil deeds:

  1. Regularly recite and read the Quran with understanding.
  2. Always try to be in the company of good, righteous, God-Fearing believers.
  3. Whenever one is about to embark on an evil deed, seek the refuge in Allah Subhanah from Shaitaan, and immediately turn to Allah Subhanah.

 

Allah Says in the Holy Quran Chapter 7 Surah Aaraaf verses 200-201:If ever a suggestion from Shaitaan assails thy mind, seek refuge in Allah Subhanah. He indeed is All Hearing, All Knowing. The fact is that if ever an evil suggestion from Shaitaan so much as touches those, who are God-Fearing people, they immediately get alerted and clearly see the Right course they should adopt.

 

And no matter what amount of sins one has done in the past, he must never ever despair of Allahs Mercy. No matter what one has done, the door of Repentance and Taubah are open to mankind until the appointment of death approaches him. Thus, whatever one may have done, one should immediately turn to Allah Subhanah and beseech the Merciful Lord to forgive his sins; for Allah Subhanah is indeed the Oft Forgiving, Most Merciful.

 

Allah says in the Holy Quran Chapter 39 Surah Zumur verses 53-54:(O Prophet) say: O My servants who have wronged their own souls.Do not despair of Allahs Mercy! Surely, Allah forgives all sins. He indeed is the All Forgiving, All Merciful. Return to your Lord and submit to Him before the scourge overtakes you; for then you may get no help from anywhere.

 

Allah says in the Holy Quran Chapter 3 Surah Ale Imraan verse 135-136:Allah likes such good people very much, who, if ever they commit a base deed or wrong their own soul by the commission of a sin, remember Allah instantly, and ask for forgiveness from Him for their shortcomings. For who, but Allah, can forgive sins? (And Allah loves those) who do not knowingly persist in the wrongs they did. These will be rewarded with forgiveness from Allah, and with Gardens beneath which canals flow, and they will reside therein forever! How excellent is the reward of those who do good deeds!

 

Allah says in the Holy Quran Chapter 6 Surah Anaam verse 54:When those come to you who believe in Our Signs, say: "Peace be on you! Your Lord had inscribed for Himself (the rule of) Mercy. Verily if any of you did evil in ignorance, and thereafter repented and amended (his conduct), Lo! He is Oft-Forgiving, Most Merciful."

 

Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength.

 

Your Brother in Islam,

 

 

Burhan

 


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