Is it haraam to get money from the bank for free? Is it haraam to keep pictures for memory?
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
Is it haraam to get money from the bank for free?
Is it haraam to keep pictures for memory?
Or Take them for memory?
What parts are removed from the beard and what parts you let grow?
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
Pictures and beard
In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is no one (no idol, no person, no grave, no prophet, no imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question: Is it haraam to get money from the bank for free?
Firstly, it is against the very nature of any financial institution like a bank to give away any money for free or without any conditions attached!
But if there is available any such bank or institution, who from the goodness of their heart gives away money for absolutely free without any conditions attached, there is nothing in Shariah Law that places a restriction on accepting such funds.
Islam neither considers a bank to be unlawful, nor does Islam consider giving or receiving funds of mutual consent unlawful.but what Islam considers and declares absolutely unlawful is the transactions that involve the evil of riba or interest and usury. If the transaction entails even an iota of riba, then that transaction is unlawfulregardless of whether that transaction is done by a bank, an institution or an individual.
Your Question: Is it haraam to keep pictures for memory? Or Take them for memory?
Allah Subhanah has singled out shirk or associating other deities with Allah as the one single biggest sin in Islam. Many amongst mankind through the ages used to make images and portraits of the pious amongst them, and as times and generations went by, the ignorant amongst them would start worshipping these images of their deceased pious ancestors and thus involve themselves in the abomination of shirk! Thus Allah and His Messenger (saws) guided the believers to abstain from making and glorifying images and portraits, and thus eliminated the very root that might lead some amongst them to the evil path of shirk!
Sahih Al-Bukhari Hadith 7.841 Narrated by Abu Talha
The Messenger of Allah (saws) said, "Angels (of Mercy) do not enter a house where there are pictures."
Sahih Al-Bukhari Hadith 7.845 Narrated by Abu Juhaifa
that he had bought a slave whose profession was cupping. The Prophet forbade taking the price of blood, and the price of a dog, and the earnings of a prostitute, and cursed the one who took or gave (Riba') usury, and the lady who tattooed others or got herself tattooed, and the picture-maker.
Sahih Al-Bukhari Hadith 4.450 Narrated by Abu Salim
Once Gabriel promised the Prophet (saws) that he would visit him, but Gabriel did not come, and later on he said, "We, angels, do not enter a house which contains a picture, or a dog."
Sahih Al-Bukhari Hadith 7.834 Narrated by Muslim
We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard 'Abdullah saying that he heard the Prophet (saws) saying, "The people who will receive the severest punishment from Allah will be the picture makers.' "
Sahih Al-Bukhari Hadith 4.448 Narrated by Abu Talha
I heard the Messenger of Allah (saws) saying; "Angels (of Mercy) do not enter a house wherein there is a dog or a picture of a living creature (a human being or an animal)."
Sahih Al-Bukhari Hadith 3.428 Narrated by Said bin Abu Al Hasan
While I was with Ibn 'Abbas a man came and said, "O father of 'Abbas! My sustenance is from my manual profession and I make these pictures." Ibn 'Abbas said, "I will tell you only what I heard from Allah's Messenger (saws). I heard him (saws) saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn 'Abbas said to him, "What a pity! If you insist on making pictures, I advise you to make pictures of trees and any other unanimated objects."
Because the concept of cameras and photography is a technological development of man after the establishment of the Quran and the Sunnah, there is a difference of opinion amongst the scholars regarding its permissibility. The majority of the scholars of Islam are of the opinion that photography in its itself is not forbidden in Islam, because it provides nothing but an exact reflection and mirror image of the creation of the Supreme Creator as opposed to paintings, or portraits, or images, or the sculptures of an animate objects, where there is a possibility that man can make an imaginary addition/subtraction to the original creation of the Creator, and are thus strictly forbidden in Islam.
The majority of the scholars are also of the opinion that a believer must not decorate or display in his house any pictures, images, idols, or photos of animate objects, as in light of the several narrations of the Messenger of Allah (saws), the Angels of Mercy do not enter a house where there are pictures (of animate objects).
Almost all the scholars of Islam are unanimous in their opinion that there is no harm if one takes a portrait photograph for necessary and legal reasons, and to comply with the modern methods of identification like identity cards, drivers license, passports, etc. Some opine that there is no harm if one wishes to take photos of family and loved ones and keep them secured in albums for memory; but if they abstain from it, it would be better and purer for them.
Sahih Al-Bukhari Hadith 3.267 Narrated by An Numan bin Bashir
The Prophet (saws) said "Both legal (halaal) and illegal (haraam) things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment."
Your Question: What parts are removed from the beard and what parts you let grow?
Growing a beard was considered normal and natural for a man at the time of the Messenger of Allah (saws), whether he was a believer or not. Even the enemies of Islam like Abu Jahl and Abu Lahb had beards! And because every man naturally grew a beard, it was not necessary for the Prophet (saws) to give an explicit command exhorting the believers to grow a beard.
The only specific saying of the Prophet (saws) regarding the keeping of beards arose when he saw that the pagans used to grow both their beards and their mustaches long; thus he (saws) said to the believers:
Ibn 'Umar related that the Messenger of Allah (saws) said: "Differ from the polytheists: let your beards grow, and shave your moustache."
Related by al-Bukhari and Muslim.
Al-Muwatta Hadith 51.7
Yahya related from Malik from Zayd ibn Aslam that Ata ibn Yasar told him that the Messenger of Allah (saws) was in the mosque when a man came in with dishevelled hair and beard. The Messenger of Allah (saws) motioned with his hand that he should be sent out to groom his hair and beard. The man did so and then returned. The Messenger of Allah (saws) said, "Isn't this better than that one of you should come with his head dishevelled, as if he were a Shaytan?"
Fiqh-us-Sunnah Fiqh 1.22
Letting one's beard grow and become thick
The beard is a feature of dignity and manhood. It should not be cut so short that it appears like a shaved beard, nor should it be left so long that it becomes untidy. Says al-Bukhari, "Whenever Ibn 'Umar made the hajj or umrah, he would hold his beard in his fist and, whatever exceeded his fist, he would cut off."
Although there is no specific command in Islam which specifies the maximum length of the beard one may wish to grow, it is absolutely imperative and in accordance with the guidance of the Messenger of Allah (saws) that one should keep their beards neat and tidy. Thus if one shaves the perimeters of ones beard in their effort to shape it to keep their beards neat and tidy, there is absolutely no harm.
Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.
Your brother and well wisher in Islam,